The German sociologist and philosopher Georg Simmel (1858-1918) is recognized as a leading early twentieth-century European social theorist. This collection enables the reader to engage with the full range of Simmel's dazzling contributions to the study of culture. It opens with Simmel's basic essays on defining culture, its changes and its crisis. These are followed by more sp...(展开全部)

The German sociologist and philosopher Georg Simmel (1858-1918) is recognized as a leading early twentieth-century European social theorist. This collection enables the reader to engage with the full range of Simmel's dazzling contributions to the study of culture. It opens with Simmel's basic essays on defining culture, its changes and its crisis. These are followed by more sp...(展开全部)

Nobert Elias (1897-1990) is described as one of the great sociologists of the 20th century. Born in Germany, Elias earned a doctorate in philosophy and then turned to sociology, working with Max Weber's younger brother, Alfred Weber, and with Karl Mannheim. He later fled the Nazi regime in 1935 and spent most of his life in Britain. He is best known for his book, "The Civilizin...(展开全部)

Nobert Elias (1897-1990) is described as one of the great sociologists of the 20th century. Born in Germany, Elias earned a doctorate in philosophy and then turned to sociology, working with Max Weber's younger brother, Alfred Weber, and with Karl Mannheim. He later fled the Nazi regime in 1935 and spent most of his life in Britain. He is best known for his book, "The Civilizin...(展开全部)

理查德·道金斯（Richard Dawkins） 牛津大学教授，英国皇家科学院院士，有“达尔文的斗犬”之称的进化生物学家，“无神论四骑士”之一，“第三种文化”推动者。今天仍然活跃在文坛的杰出“非虚构类”作家，创作了《自私的基因》《基因之河》《道金斯传》等多部畅销作品。

理查德·道金斯（Richard Dawkins） 牛津大学教授，英国皇家科学院院士，有“达尔文的斗犬”之称的进化生物学家，“无神论四骑士”之一，“第三种文化”推动者。今天仍然活跃在文坛的杰出“非虚构类”作家，创作了《自私的基因》《基因之河》《道金斯传》等多部畅销作品。

The question of what Wittgenstein meant by 'forms of life' has attracted a great deal of attention in the literature, yet it is an expression that Wittgenstein himself employs on only a relatively small number of occasions, and that he does not explicitly define. This Element gives a description of this concept that also explains Wittgenstein's reluctance to say much about it. ...(展开全部)